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They asked: Inform us of our Lord, bringing Him closer to our perception, without being overly excessive nor deficient through our expressions.

I replied: What an excellent matter you have aimed and strived for, arising in my soul, with this question of yours, tremendous relaxation and delight.

They asked: Why are you so utterly jubilant with this question and delighted in such an unprecedented way? I replied: Doesnโ€™t a person welcome and become overjoyed when you ask him to tell you about his parents, or about his noblest friends, or about those most beloved to him?

I replied: Doesnโ€™t a person welcome and become overjoyed when you ask him to tell you about his parents, or about his noblest friends, or about those most beloved to him?

They said: Of course.

I said: Then talking about our Lord, blessed and exalted is He, is sweeter, more delightful and more refreshing than talking about oneโ€™s fathers and mothers, and those other than them from oneโ€™s relatives and friends. Thatโ€™s a discussion, concerning which there is nothing more pleasing, more refreshing nor easier than it; and it is something I find my heart and tongue yielding to, and my mind and pen scrambling for.

They said: You are the first person to welcome us and receive our question with such a reception, as our request has become difficult upon whomever we placed it before, from our leaders and elders.

I said: What difficulty is there in this, and where the trouble therein?

They said: We are preoccupied with questions that arise upon us, in bewilderment and entanglement, and we donโ€™t find a straightforward or firm way to answer them. We donโ€™t know if His attributes mean what the words indicate, or something else. Is His speech created or not? Is that which is uncreated from His speech His personal speech? What is the difference between His personal and non-personal speech? Are the words about the Hand and Eyes, and the ascent and descent, on their apparent meanings, or are they metaphorical? Are we created for our actions and wind up inclining to them, or are we forced towards them, overpowered and unwilling?

I replied: How deep in ignorance of your Lord you are, and how far you have strayed from the right way! It is more befitting for you not to leave the bounds of what God has revealed, in ignorance, and it is more right for you not to be separated from them (those boundaries), in straying and neglect.

They said: Donโ€™t be hard on us, but be with us like a merciful friend.

I asked: Did the Noble Qurสพฤn present such demands? Did the messengers of God and His prophets concern themselves with that? Did the Companions and Followers interpret this in such a way?

They replied: No.

I asked: Were they not the most knowledgeable of people concerning God and the most fearful of Him?

They replied: Of course.

I said: Know that these are questions with no good in them, and that their inevitable end is your destruction as well as the destruction of those before you and after you. So why do you busy yourselves with them, falling into trial and being engrossed by them?

They answered: Because inquiring into them will make us realise the knowledge of our Lord.

I asked: How will you arrive at their realities with the same words that fabricators formulate with, and the same expressions that forgerers use? You have been deceived by camouflaged formulations and expressions pieced together, fancying them to be realities. Have you considered as to what is the easiest of all the topics of your knowledge and the closest to your understanding?

They replied: Our knowledge of the human being.

I asked: Have you attained the complete understanding of this reality?

They replied: Yes, for the human is an articulate animal.

I asked: Then have you comprehended the reality of what life is, or that of speech?

They answered: No.

I said: Then how can you claim to have arrived at the reality of the human being, when you have difficulty comprehending the reality of his life and that of his speech? Then compare that with all of your understanding and knowledge, for those do not represent reality or truth.

They asked: So then what is truth?

I replied: Truth is an external matter, and words are merely references and allusions to that. As an example, the word apple isnโ€™t the reality of the apple, but only refers to it. Knowing the reference does not necessarily indicate knowing its reality. If you have never tasted an apple, then these words despite their attachment to the apple will never acquaint you with it. Arriving at realities rests upon matters other than words and expressions. And how few are the things that we are able explain or reveal their truth of.

They asked: How do we arrive at it then?

I replied: None knows the full reality of things but their Creatorโ€”as He says, โ€œHow could He who created not know His own creation, when He alone is the Most Subtle in His Wisdom and the All-Aware?โ€โ€”except that He has decreed for us that we be tested from what He willed from the things that we need and are dependent on. In fact, the reality of anything, however small, will always be greater than the sum knowledge of all humans combined, to the point that the lowly insect, the tiny ant, or a finger from the hand has thwarted the natural scientists from encompassing their full knowledge.

And I said: If that is the case with your knowledge of the lowest of what you observe and examine from creation, then how would it be with the Lord of the worlds, and He is One whom your sights cannot grasp, and exalted is He above your intellects and thoughts, and lofty is He above being the object of your whims and secrets. And the words from your created languages are nothing but references to the One for Whom there is no likeness unto Him nor His attributes. So stick to your limits and know your abilities, for it is disgraceful for a person to leave his guidance and exceed his bounds.

They asked: Then how do we know our Lord, blessed and exalted is He?

I replied: You know Him because you are already familiar with Him, for you are created with the nature to know Him just as you are created with the ability to know your mothers, and to experience joy and sadness, pleasure and pain, hunger and thirst, and desire for food and drink. The least level of awareness that is obligatory on human beings is to nurture and cultivate this basic, innate human knowledge.

They asked: How do we increase His awareness?

I said: First, rational arguments and theological discussions will never benefit you in the least, for Allah has placed for every knowledge and science certain paths and means; and only those who traverse these means can attain the knowledge, and those who turn from them will go astray and deviate. The means that lead to the knowledge of your Lord are basically four matters.

They asked: What are they?

I replied:

1. Observing His creation: When you observe the masterpieces of His creation and the wonders of His craft, your knowledge of His powers is strengthened, as is your knowledge of His knowledge and His mercy. So indulge your thought with looking at yourselves and contemplate the rest of creation. Discover these external designs that will lead you to be aware of the Designer who cannot be seen, and discover these signs that will testify that He is the originator of the earth and heavens; and uncover the abundant marvels that will indicate the wonders of His planning, and the benevolence of His command, and that the directing of this creation is by Him alone.

2. Reflecting on His words: Read them from the beginning to the end, with deliberation, thinking about His verses rationally, and keep returning to them without being cut off or heedless. There will be nothing from them that is hidden from you except that the veil will be lifted. So diligently stick to them in solemn devotion, following their apparent and hidden meanings in thorough inquiry, without distorting their meanings to the point of change, nor bringing to them alternate meanings. Its reminders and exhortations will come to you, making your skins tremble, your hearts soften and your tears flow.

3. Worshipping Him: Worship in all its forms, especially the prayer and the various types of devotional utterances (adhkฤr), are from the greatest of those things by which a person acquires a connection to His Lord and closeness to Him. God says: โ€œFall prostrate and draw near.โ€ And He says: โ€œSo remember Me and I will remember you, and give thanks to Me and be not ungrateful.โ€

4. Supplicating Him: When you supplicate Him, you will behold with His response an amazing matter, which will increase your trust and confidence in Him. You will feel a close affinity to Him. With respect to what has been uttered in supplication, you will find One who hears and responds. You will find from every problem a solution, and from every evil protection. And it will stop you from finding another to fear alongside Him, and prevent you from asking Him and not receiving, and from placing your hopes in Him and failing.

I replied: So praise your Lord, and glorify Him, morning and evening, standing and sitting, and on your sides.

They asked: Can you mention to us some of the praises of our Lord that we may praise Him thereby?

I replied: Read those in the Book of God and the prayers of the prophets and messengers, especially those of our master and beloved, the head of the messengers and the seal of the prophets, Muแธฅammad, peace and blessings of God be upon him.

They said: You are our teacher, so please choose for us from those a portion.

I replied: I will do so, so keep an eye out for the subsequent treatise and wait for it, while praying for me for its success.

ุจุณู… ุงู„ู„ู‡ ุงู„ุฑุญู…ู† ุงู„ุฑุญูŠู…

ู…ุนุฑูุฉ ุงู„ุฑุจ ุชุนุงู„ู‰

ุจู‚ู„ู…: ู…ุญู…ุฏ ุฃูƒุฑู… ุงู„ู†ุฏูˆูŠ

ู‚ุงู„ูˆุง: ุนุฑู‘ูู†ุง ุจุฑุจู‘ูู†ุง ู…ู‚ุฑู‘ูุจู‹ุง ุฅูŠุงู‡ ุฅู„ู‰ ู…ูŽุฏุงุฑูƒู†ุง ุชู‚ุฑูŠุจู‹ุงุŒ ุบูŠุฑูŽ ุดุงุทู‘ู ููŠ ุงู„ู‚ูˆู„ ูˆู„ุง ู…ู‚ุตู‘ูุฑ ุชู‚ุตูŠุฑุง

ู‚ู„ุช: ู†ูุนู’ู… ู…ุง ุฑู…ูŠุชู… ุฅู„ูŠู‡ ูˆุณุนูŠุชู… ุจุงุนูุซูŠู† ููŠ ู†ูุณูŠ ุจุณุคุงู„ูƒู… ู‡ุฐุง ุงู†ุดุฑุงุญู‹ุง ูˆุทุฑุจู‹ุง

ู‚ุงู„ูˆุง: ู…ุง ู„ูƒ ุชู‡ู„ู‘ูŽู„ุช ุจู‡ุฐุง ุงู„ุณุคุงู„ ุงู„ุชู‡ู„ู‘ูู„ูŽ ูƒู„ู‡ ูˆุงุจุชู‡ุฌุชูŽ ุจู‡ ุงุจุชู‡ุงุฌู‹ุง ุบูŠุฑ ู…ุณุจูˆู‚ุŸ

ู‚ู„ุช: ุฃู„ุง ูŠูŽู‡ู’ู†ุฃ ุงู„ู…ุฑุก ูˆูŠูŽู†ู’ุนู… ุฅุฐุง ุณุฃู„ุชู…ูˆู‡ ุฃู† ูŠุญุฏู‘ูุซูƒู… ุนู† ุฃุจูˆูŠู‡ ูˆุฃุนุฒ ุงู„ุฃุญุจุฉ ูˆุฃุตูุงู‡ู… ุฅู„ูŠู‡ุŸ

ู‚ุงู„ูˆุง: ุจู„ู‰ุŒ

ู‚ู„ุช: ูุงู„ุญุฏูŠุซ ุนู† ุฑุจู†ุง ุชุจุงุฑูƒ ูˆุชุนุงู„ู‰ ุฃุญู„ู‰ ูˆุฃู„ุฐ ูˆุฃุนุฐุจ ู…ู† ุงู„ุญุฏูŠุซ ุนู† ุงู„ุขุจุงุก ูˆุงู„ุฃู…ู‡ุงุช ูˆู…ู† ุฏูˆู†ู‡ู… ู…ู† ุฐูˆูŠ ุงู„ุฃุฑุญุงู… ูˆุงู„ุฃุฎู„ุงุกุŒ ูˆู‡ูˆ ุญุฏูŠุซ ู„ุง ุดูŠุก ุฃุทูŠุจ ู„ุฏูŠ ูˆุฃุนุทุฑ ูˆุฃูŠุณุฑ ู…ู†ู‡ุŒ ุฃุฑู‰ ู‚ู„ุจูŠ ูˆู„ุณุงู†ูŠ ููŠู‡ ูŠุชุทุงูˆุนุงู†ุŒ ูˆุนู‚ู„ูŠ ูˆู‚ู„ู…ูŠ ุฅู„ูŠู‡ ูŠุชุณุงุจู‚ุงู†

ู‚ุงู„ูˆุง: ุฃู†ุช ุฃูˆู„ ู…ู† ุฑุญู‘ูŽุจ ุจู†ุง ูˆุงุญุชูู‰ ุจุณุคุงู„ู†ุง ุงุญุชูุงุกู‹ุงุŒ ุจูŠู†ู…ุง ุตุนูุจุช ุญุงุฌุชู†ุง ุนู„ู‰ ูƒู„ ู…ู† ูˆุถุนู†ุงู‡ุง ุจูŠู† ูŠุฏูŠู‡ ู…ู† ุณุงุฏุชู†ุง ูˆูƒุจุฑุงุฆู†ุงุŸ

ู‚ู„ุช: ุฃูŠ ุตุนูˆุจุฉ ููŠ ู‡ุฐุงุŒ ูˆุฃูŠู† ุงู„ูˆุนูˆุฑุฉ ููŠู‡ุŸ

ู‚ุงู„ูˆุง: ูŠุดุบูŽู„ ุจุงู„ูŽู†ุง ุฃุณุฆู„ุฉ ุฃูˆู‚ุนุชู†ุง ููŠ ุญูŠุฑุฉ ูˆุงุฑุชุจุงูƒ ูˆู„ุง ู†ุฌุฏ ุฅู„ู‰ ุฌูˆุงุจ ุนู†ู‡ุง ุณุฏูŠุฏ ุฑุตูŠู† ุณุจูŠู„ุงุŒ ูู„ุง ู†ุฏุฑูŠ ู‡ู„ ุตูุงุชู‡ ุนูŠู† ุฐุงุชู‡ุŒ ุฃู… ู‡ูŠ ุบูŠุฑู‡ุงุŸ ู‡ู„ ูƒู„ุงู…ู‡ ู…ุฎู„ูˆู‚ ุฃู… ุบูŠุฑ ู…ุฎู„ูˆู‚ุŸ ูˆู‡ู„ ุงู„ุฐูŠ ุบูŠุฑ ู…ุฎู„ูˆู‚ ู…ู† ูƒู„ุงู…ู‡ ู‡ูˆ ุงู„ูƒู„ุงู… ุงู„ู†ูุณูŠุŸ ูˆู…ุง ุงู„ูุฑู‚ ุจูŠู† ุงู„ูƒู„ุงู… ุงู„ู†ูุณูŠ ูˆุงู„ูƒู„ุงู… ุบูŠุฑ ุงู„ู†ูุณูŠุŸ ูˆู‡ู„ ูƒู„ู…ุงุช ุงู„ูŠุฏ ูˆุงู„ุนูŠู†ุŒ ูˆุงู„ุงุณุชูˆุงุก ูˆุงู„ู†ุฒูˆู„ ุนู„ู‰ ุธุงู‡ุฑู‡ุง ุฃู… ู‡ูŠ ู…ุฌุงุฒุŸ ุฃู†ุญู† ุฎุงู„ู‚ูˆู† ู„ุฃูุนุงู„ู†ุง ุดุงุฆูŠู† ู„ู‡ุง ุทุงุฆุนูŠู† ุฃู… ุฌูุจูุฑู†ุง ุนู„ูŠู‡ุง ู…ู‚ู‡ูˆุฑูŠู† ูƒุงุฑู‡ูŠู†ุŸ

ู‚ู„ุช: ู…ุง ุฃุฌู‡ู„ูŽูƒู… ุจุฑุจูƒู…ุŒ ูˆู…ุง ุฃุถู„ู‘ูŽูƒู… ุนู† ุณูˆุงุก ุงู„ุตุฑุงุท! ุฃูŽุฌู’ุฏูุฑู’ ุจูƒู… ุฃู† ู„ุง ุชุจุฑุญูˆุง ุจุญุฏูˆุฏ ู…ุง ุฃู†ุฒู„ ุงู„ู„ู‡ ุฌุงู‡ู„ูŠู†ุŒ ูˆุญูู‚ู‘ูŽ ู„ูƒู… ุฃู† ู„ุง ุชู†ููƒูˆุง ููŠ ุถู„ุงู„ุฉ ุชุงุฆู‡ูŠู† ุบุงูู„ูŠู†ุŒ

ู‚ุงู„ูˆุง: ู„ุง ุชู‚ุณู ุนู„ูŠู†ุงุŒ ูˆูƒู† ุจู†ุง ุฑููŠู‚ุง ุฑุญูŠู…ุงุŒ

ู‚ู„ุช: ู‡ู„ ุนุฑุถ ุงู„ู‚ุฑุขู† ุงู„ูƒุฑูŠู… ู„ู‡ุฐู‡ ุงู„ู…ุทุงู„ุจุŸ ูˆู‡ู„ ุงุนุชู†ู‰ ุจู‡ุง ุฑุณู„ ุงู„ู„ู‡ ูˆุฃู†ุจูŠุงุคู‡ ุนู„ูŠู‡ู… ุงู„ุณู„ุงู…ุŸ ุฃูˆ ุฃูˆู„ุงู‡ุง ุงู„ุตุญุงุจุฉ ูˆุงู„ุชุงุจุนูˆู† ุงู‡ุชู…ุงู…ุงุŸ

ู‚ุงู„ูˆุง: ู„ุง

ู‚ู„ุช: ุฃู„ูŠุณูˆุง ุฃุนู„ู… ุงู„ู†ุงุณ ุจุงู„ู„ู‡ ุชุนุงู„ู‰ ูˆุฃุฎุดุงู‡ู… ู„ู‡ุŸ

ู‚ุงู„ูˆุง: ุจู„ู‰

ู‚ู„ุช: ูุงุนู„ู…ูˆุง ุฃู†ู‡ุง ุฃุณุฆู„ุฉ ู„ุง ุฎูŠุฑ ููŠู‡ุงุŒ ูˆุฃู† ุนุงู‚ุจุชู‡ุง ู‡ู„ุงูƒูƒู… ูˆู‡ู„ุงูƒ ู…ู† ู‚ุจู„ูƒู… ูˆู‡ู„ุงูƒ ู…ู† ุจุนุฏูƒู…ุŒ ูู…ุง ู„ูƒู… ู…ุดุบูˆููŠู† ุจู‡ุง ู…ูุชูˆู†ูŠู†ุŒ ู…ูู„ูุญู‘ููŠู† ุนู„ูŠู‡ุง ู…ูู„ู’ุญูููŠู†

ู‚ุงู„ูˆุง: ู„ุฃู† ุงู„ูุญุต ุนู†ู‡ุง ูŠูุญู‚ู‘ูู‚ ู„ู†ุง ู…ุนุฑูุฉ ุฑุจู†ุงุŸ

ู‚ู„ุช: ูˆูƒูŠู ุชุชูˆุตู„ูˆู† ุฅู„ู‰ ุงู„ุญู‚ุงุฆู‚ ุจูƒู„ู…ุงุช ูŠุถุนู‡ุง ุงู„ูˆุงุถุนูˆู† ูˆุฃู„ูุงุธ ูŠูุชุนู„ู‡ุง ุงู„ู…ูุชุนู„ูˆู†ุŒ ู„ู‚ุฏ ุบูŽุดู‘ูŽุชู’ูƒู… ุตูŠุงุบุงุช ู…ู…ูˆู‘ูŽู‡ุฉ ูˆุนุจุงุฑุงุช ู…ู„ูู‘ูŽู‚ุฉุŒ ู…ุชูˆู‡ู‘ูู…ูŠู† ุฅูŠุงู‡ุง ุญู‚ุงุฆู‚ุŒ ุฃุฑุฃูŠุชู… ู…ุง ู‡ูˆ ุฃูŠุณุฑ ู…ุนู„ูˆู…ุงุชูƒู… ูˆุฃู‚ุฑุจู‡ุง ุฅู„ู‰ ุนู‚ูˆู„ูƒู…

ู‚ุงู„ูˆุง: ุนูู„ู…ูู†ุง ุจุงู„ุฅู†ุณุงู†

ู‚ู„ุช: ู‡ู„ ุงู†ุชู‡ูŠุชู… ุฅู„ู‰ ุญู‚ูŠู‚ุชู‡

ู‚ุงู„ูˆุง: ู†ุนู…ุŒ ุงู„ุฅู†ุณุงู† ู‡ูˆ ุงู„ุญูŠูˆุงู† ุงู„ู†ุงุทู‚

ู‚ู„ุช: ู‡ู„ ูˆูŽุนูŽูŠุชู… ุญู‚ูŠู‚ุฉ ุงู„ุญูŠุงุฉ ูˆุญู‚ูŠู‚ุฉ ุงู„ู†ุทู‚

ู‚ุงู„ูˆุง: ู„ุง

ู‚ู„ุช: ููƒูŠู ุฒุนู…ุชู… ุฃู†ูƒู… ุฃุตูŽุจู’ุชู… ุญู‚ูŠู‚ุฉ ุงู„ุฅู†ุณุงู† ูˆู‚ุฏ ุนุฒุจ ุนู†ูƒู… ุญู‚ูŠู‚ุฉ ุญูŠุงุชู‡ ูˆู†ุทู‚ู‡ุŸ ูˆู‚ููŠุณูˆุง ุนู„ูŠู‡ ุณุงุฆุฑ ู…ุนุงุฑููƒู… ูˆุนู„ูˆู…ูƒู…ุŒ ูุฅู†ู‡ุง ู„ูŠุณุช ุจุญู‚ุงุฆู‚

ู‚ุงู„ูˆุง: ูู…ุง ู‡ูŠ ุงู„ุญู‚ุงุฆู‚ุŸ

ู‚ู„ุช: ุฅู† ุงู„ุญู‚ูŠู‚ุฉ ุดูŠุก ุฎุงุฑุฌูŠุŒ ูˆู…ุง ุงู„ูƒู„ู…ุงุช ุฎู„ุง ุฅุดุงุฑุงุช ุฅู„ูŠู‡ุง ูˆุฏู„ุงู„ุงุช ุนู„ูŠู‡ุงุŒ ูู…ุซู„ุง: ูƒู„ู…ุฉ ุงู„ุชูุงุญ ู„ูŠุณุช ู‡ูŠ ุญู‚ูŠู‚ุฉ ุงู„ุชูุงุญุŒ ูˆุฅู†ู…ุง ุชุดูŠุฑ ุฅู„ูŠู‡ุงุŒ ุจู„ ุฅู† ู…ุนุฑูุฉ ุงู„ู…ุดุงุฑ ุฅู„ูŠู‡ ู„ูŠุณุช ู…ุนุฑูุฉ ู„ุญู‚ูŠู‚ุชู‡ุŒ ูุฅู† ูƒู†ุชู… ู„ู… ุชุฐูˆู‚ูˆุง ุงู„ุชูุงุญ ูุฅู† ู‡ุฐู‡ ุงู„ูƒู„ู…ุฉ ู…ู‡ู…ุง ุฑุจุทุชูƒู… ุจุงู„ุชูุงุญ ู„ู† ุชุนุฑู‘ูููƒู… ุจู‡ุŒ ุฅู† ุงู„ูˆุตูˆู„ ุฅู„ู‰ ุงู„ุญู‚ุงุฆู‚ ูŠุนุชู…ุฏ ุนู„ู‰ ุฃู…ูˆุฑ ุบูŠุฑ ุงู„ุฃู„ูุงุธ ูˆุงู„ูƒู„ู…ุงุชุŒ ูˆู…ุง ุฃู‚ู„ ู…ุง ู†ุชุจูŠู† ุญู‚ูŠู‚ุฉ ุฃูˆ ู†ุชุฌู„ุงู‘ูŽู‡ุง

ู‚ุงู„ูˆุง: ููƒูŠู ู†ุทู„ุน ุนู„ูŠู‡ุงุŸ

ู‚ู„ุช: ู„ุง ูŠุนู„ู… ุญู‚ุงุฆู‚ ุงู„ุฃุดูŠุงุก ุจูƒู…ุงู„ู‡ุง ุฅู„ุง ุฎุงู„ู‚ู‡ุงุŒ ุฃู„ุง ูŠุนู„ู… ู…ู† ุฎู„ู‚ ูˆู‡ูˆ ุงู„ู„ุทูŠู ุงู„ุฎุจูŠุฑุŒ ุบูŠุฑ ุฃู†ู‡ ู…ูƒู‘ูŽู†ู†ุง ุฃู† ู†ุจุชู„ูŠ ู…ู†ู‡ุง ู…ุง ุดุงุก ู…ู…ุง ู†ุญุชุงุฌ ุฅู„ูŠู‡ ูˆู†ูุชู‚ุฑุŒ ูˆุงู„ุดูŠุก ู…ู‡ู…ุง ุตุบุฑ ูุฅู† ุญู‚ูŠู‚ุชู‡ ุฃูƒุจุฑ ู…ู† ุนู„ู… ุงู„ู†ุงุณ ุฃุฌู…ุนูŠู†ุŒ ุญุชู‰ ุฅู† ุฏูˆูŠุจุฉ ุญู‚ูŠุฑุฉุŒ ุฃูˆ ู†ู…ู„ุฉ ุตุบูŠุฑุฉุŒ ุฃูˆ ุฅุตุจุนุง ู…ู† ุฃุตุงุจุน ุงู„ูŠุฏ ุฃุนูŠุช ุนู„ู…ุงุก ุงู„ุทุจูŠุนุฉ ู‚ุงุทุจุฉ ุฃู† ูŠุญูŠุทูˆุง ุจู‡ุง ุนู„ู…ุง

ูู‚ู„ุช: ุฅุฐุง ูƒุงู† ู‡ุฐุง ุดุฃู† ุนู„ู…ูƒู… ุจุฃุญู‚ุฑ ู…ุง ุชุนุงูŠู†ูˆู†ู‡ ูˆุชูุญุตูˆู†ู‡ ู…ู† ุฎู„ู‚ุŒ ููƒูŠู ุจุฑุจ ุงู„ุนุงู„ู…ูŠู†ุŒ ูˆู‡ูˆ ู„ุง ุชุฏุฑูƒู‡ ุฃุจุตุงุฑูƒู…ุŒ ูˆุชุนุงู„ู‰ ุฃู† ุชุจู„ุบู‡ ุนู‚ูˆู„ูƒู… ูˆุฃููƒุงุฑูƒู…ุŒ ูˆุฌู„ ุฃู† ุชู†ุชู‡ูŠ ุฅู„ูŠู‡ ุฃูˆู‡ุงู…ูƒู… ูˆุฃุณุฑุงุฑูƒู…ุŒ ูุงู„ุฃู„ูุงุธ ู…ู† ู„ุบุงุชูƒู… ุงู„ู…ุฎู„ูˆู‚ุฉ ู„ูŠุณุช ุฅู„ุง ุฅุดุงุฑุงุช ุฅู„ู‰ ู…ู† ู„ูŠุณ ูƒู…ุซู„ู‡ ุดูŠุก ูˆุตูุงุชู‡ุŒ ูุงู†ุถูˆูˆุง ุฅู„ู‰ ุญุฏูˆุฏูƒู…ุŒ ูˆุงุนุฑููˆุง ุฃู‚ุฏุงุฑูƒู…ุŒ ูˆุฃู‚ุจุญ ุจุงู„ุฅู†ุณุงู† ุฃู† ูŠุฎุฑุฌ ุนู† ุฑุดุฏู‡ุŒ ูˆูŠุนุฏููˆูŽ ุทูˆุฑูŽู‡

ู‚ุงู„ูˆุง: ููƒูŠู ู†ุนุฑู ุฑุจู†ุง ุชุจุงุฑูƒ ูˆุชุนุงู„ู‰ ุฅุฐู†ุŸ

ู‚ู„ุช: ุชุนุฑููˆู†ู‡ ุจุฃู†ู‡ ุชุนุฑู‘ูŽู ุฅู„ูŠูƒู…ุŒ ูุฃู†ุชู… ู…ูุทูˆุฑูˆู† ุนู„ู‰ ู…ุนุฑูุชู‡ ูƒู…ุง ุฃู†ูƒู… ู…ูุทูˆุฑูˆู† ุนู„ู‰ ู…ุนุฑูุฉ ุฃู…ู‡ุงุชูƒู…ุŒ ูˆุงู„ุดุนูˆุฑ ุจุงู„ูุฑุญ ูˆุงู„ุญุฒู†ุŒ ูˆุงู„ุณุนุงุฏุฉ ูˆุงู„ุฃู„ู…ุŒ ูˆุงู„ุฌูˆุน ูˆุงู„ุธู…ุฃุŒ ูˆู‡ูˆุงูƒู… ู„ู„ุทุนุงู… ูˆุงู„ุดุฑุงุจุŒ ูˆู‡ุฐู‡ ุงู„ู…ุนุฑูุฉ ุงู„ูุทุฑูŠุฉ ุฃุฏู†ู‰ ู…ุนุฑูุฉ ูŠุฌุจ ุนู„ู‰ ุงู„ุนุจุงุฏ ุฃู† ูŠูู†ูŽู…ู‘ููˆู‡ุง ูˆูŠุฒูŠุฏูˆู‡ุง

ู‚ุงู„ูˆุง: ูƒูŠู ู†ุฒุฏุงุฏ ุจู‡ ู…ุนุฑูุฉุŸ

ู‚ู„ุช: ุฅู† ุงู„ู…ู†ุงู‚ุดุงุช ุงู„ุนู‚ู„ูŠุฉ ูˆุงู„ู…ุจุงุญุซ ุงู„ุนู‚ุฏูŠุฉ ู„ู† ุชุบู†ูŠ ุนู†ูƒู… ุดูŠุฆุงุŒ ูˆู‚ุฏ ุฌุนู„ ุงู„ู„ู‡ ู„ู„ู…ุนุงุฑู ูˆุงู„ุนู„ูˆู… ุณุจู„ุง ูˆุฃุณุจุงุจุงุŒ ู…ู† ุณู„ูƒู‡ุง ู†ุงู„ู‡ุงุŒ ูˆู…ู† ุฃุนุฑุถ ุนู†ู‡ุง ุถู„ ูˆุบูˆู‰ุŒ ูˆุงู„ุฃุณุจุงุจ ุงู„ู…ุคุฏูŠุฉ ุฅู„ู‰ ู…ุนุฑูุฉ ุฑุจูƒู… ุฃุฑุจุนุฉ ุฃู…ูˆุฑุŒ ู‚ุงู„ูˆุง: ู…ุง ู‡ูŠุŸ

: ู‚ู„ุช

1- ุงู„ู†ุธุฑ ููŠ ุฎู„ู‚ู‡: ูุฅุฐุง ู†ุธุฑุชู… ููŠ ุฑูˆุงุฆุน ุฎู„ู‚ู‡ ูˆุจุฏุงุฆุน ุตู†ุนู‡ ู‚ูˆูŠุช ู…ุนุฑูุชูƒู… ุจู‚ุฏุฑุชู‡ุŒ ูˆุนู„ู…ู‡ุŒ ูˆุฑุญู…ุชู‡ุŒ ูุฃู†ุนู…ูˆุง ุชููƒูŠุฑูƒู… ููŠ ุฃู†ูุณูƒู… ูˆุชุฃู…ู„ูˆุง ุณุงุฆุฑ ุฎู„ู‚ู‡ุŒ ุชุณุชุฌู„ูˆุง ุตู†ุนุง ุธุงู‡ุฑุง ูŠุจุตู‘ูุฑูƒู… ุจุตุงู†ุน ู„ุง ูŠุฑู‰ุŒ ูˆุขูŠุฉ ุชุดู‡ุฏ ุจุฃู†ู‡ ูุงุทุฑ ุงู„ุฃุฑุถ ูˆุงู„ุณู…ุงุกุŒ ูˆุชุณุชูƒุดููˆุง ุฃุนุงุฌูŠุจ ุฌู…ุฉ ุชุฏู„ ุนู„ู‰ ุจุฏุงุฆุน ุชุฏุจูŠุฑู‡ุŒ ูˆู„ุทู ุฃู…ุฑู‡ุŒ ูˆุฃู† ุชุตุฑูŠู ู‡ุฐุง ุงู„ุฎู„ู‚ ู„ู‡ ูˆุญุฏู‡

2- ุชุฏุจุฑ

ูƒู„ุงู…ู‡: ูุงู‚ุฑุฃูˆู‡ ู…ู† ุฃูˆู„ู‡ ุฅู„ู‰ ุขุฎุฑู‡ ุนู„ู‰ ู…ูƒุซุŒ ู…ุฏุจู‘ุฑูŠู† ุขูŠุงุชู‡ ุนุงู‚ู„ูŠู†ุŒ ูˆุนูˆุฏูˆุง ุฅู„ูŠู‡ ุบูŠุฑ ู…ู†ู‚ุทุนูŠู† ุนู†ู‡ ูˆู„ุง ุบุงูู„ูŠู†ุŒ ูˆู…ุง ูŠุฎูู‰ ุนู„ูŠูƒู… ู…ู†ู‡ ุดูŠุก ุฅู„ุง ูˆุณูŠุฑูุน ุงู„ุญุฌุงุจ ุนู†ู‡ุŒ ูุงู„ุฒู…ูˆู‡ ุนุงูƒููŠู† ุนู„ูŠู‡ ู…ุชู‚ูู‘ูุฑูŠู† ุธุงู‡ุฑ ูˆุจุงุทู†ู‡ ู…ูุณุชู‚ุตูŠู† ู…ูู…ุนู†ูŠู†ุŒ ุบูŠุฑ ุจุงุบูŠู† ุนู†ู‡ ุญูˆู„ุง ูˆู„ุง ุฑุงู…ูŠู† ู„ู‡ ุจุฏู„ุงุŒ ุชุตูู ู„ูƒู… ุฐูƒุฑูŠุงุช ูˆุนุธุงุชุŒ ู…ู‚ุดุนุฑุฉู‹ ุฌู„ูˆุฏููƒู…ุŒ ู„ูŠู†ุฉู‹ ู‚ู„ูˆุจููƒู… ูˆู‡ุงู…ูŠุฉู‹ ุฏู…ูˆุนูŒ ู…ู†ูƒู… ูˆุนุจุฑุงุช

3- ุนุจุงุฏุชู‡: ุฅู† ุงู„ุนุจุงุฏุฉ ุจุฃุฌู†ุงุณู‡ุง ูˆู„ุง ุณูŠู…ุง ุงู„ุตู„ุงุฉ ูˆุณุงุฆุฑ ุฃุตู†ุงู ุงู„ุฐูƒุฑ ู„ู…ู† ุฃุนุธู… ู…ุง ูŠูƒุณุจ ุงู„ุฅู†ุณุงู† ุตู„ุฉ ุจุฑุจู‡ ูˆู‚ุฑุจู‰ ุฅู„ูŠู‡ุŒ ู‚ุงู„ ุชุนุงู„ู‰: ูุงุณุฌุฏ ูˆุงู‚ุชุฑุจุŒ ูˆู‚ุงู„: ูุงุฐูƒุฑูˆู†ูŠ ุฃุฐูƒุฑูƒู… ูˆุงุดูƒุฑูˆุง ู„ูŠ ูˆู„ุง ุชูƒูุฑูˆู†

4- ุฏุนุงุคู‡: ูุฅุฐุง ุฏุนูˆุชู…ูˆู‡ ู„ู…ุญุชู… ู…ู† ุฅุฌุงุจุชู‡ ุดุคูˆู†ุง ุนุฌูŠุจุฉ ุชุฒูŠุฏูƒู… ุชูˆูƒู„ุง ุนู„ูŠู‡ ูˆูŠู‚ูŠู†ุงุŒ ูˆุขู†ุณุชู…ูˆู‡ ูˆูŽุฏูˆุฏุง ู‚ุฑูŠุจุงุŒ ูˆู…ู† ุญูŠุซ ู…ุง ู†ูˆุฏูŠ ุณู…ูŠุนุง ู…ุฌูŠุจุงุŒ ูˆุฌุงุฑุง ู„ูƒู… ู…ู† ูƒู„ ุจุคุณ ู…ู†ูŠุนู‹ุงุŒ ูˆู…ู† ูƒู„ ุดุฑ ุนุงุตู…ู‹ุงุŒ ูˆุญุงุดุงูƒู… ุฃู† ุชุฌุฏูˆุง ู…ุนู‡ ุฎุงุฆูุง ุฃุญุฏุงุŒ ุฃูˆ ุณุงุฆู„ุง ู„ู‡ ู…ูƒุฏูŠุงุŒ ุฃูˆ ุฑุงุฌูŠุง ู„ู‡ ุฎุงุฆุจุง

ู‚ู„ุช: ูˆุงุญู…ุฏูˆุง ุฑุจูƒู… ูˆุณุจุญูˆู‡ ุจูƒุฑุฉ ูˆุฃุตูŠู„ุงุŒ ูˆู‚ูŠุงู…ุง ูˆู‚ุนูˆุฏุงุŒ ูˆุนู„ู‰ ุฌู†ูˆุจูƒู…

ู‚ุงู„ูˆุง: ู„ูˆ ุฐูƒุฑุช ู„ู†ุง ุดูŠุฆู‹ุง ู…ู† ู…ุญุงู…ุฏ ุฑุจู†ุง ู†ุญู…ุฏู‡ ุจู‡ุงุŸ ู‚ู„ุช: ุงุชู„ูˆู‡ุง ููŠ ูƒุชุงุจ ุงู„ู„ู‡ ูˆุฏุนูˆุงุช ุงู„ุฃู†ุจูŠุงุก ูˆุงู„ู…ุฑุณู„ูŠู†ุŒ ูˆู„ุง ุณูŠู…ุง ุณูŠุฏู†ุง ูˆุญุจูŠุจู†ุง ุฅู…ุงู… ุงู„ู…ุฑุณู„ูŠู† ูˆุฎุงุชู… ุงู„ู†ุจูŠูŠู† ู…ุญู…ุฏ ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู…

ู‚ุงู„ูˆุง: ุฃู†ุช ุดูŠุฎู†ุงุŒ ูู„ูˆ ุงุตุทููŠุชูŽ ู„ู†ุง ู…ู†ู‡ุง ุทุงุฆูุฉุŒ ู‚ู„ุช: ุณุฃูุนู„ุŒ ูุฑุงู‚ูุจูˆุง ุงู„ู…ู‚ุงู„ ุงู„ุชุงู„ูŠ ุฅู„ูŠู‡ ู…ุชุทู„ุนูŠู†ุŒ ูˆู„ูŠ ุจุงู„ุชูˆููŠู‚ ุฏุงุนูŠู†