Islamophobia
Any phobia has two directions from which it arises. One direction is from the person himself who is suffering the phobia, some cause in him, psychological or cultural. The other direction is from that which the phobia is about. In this case, Muslims should realise and admit to…
Al `Imran 121-130
The Qur’an is not revealed to human minds and hearts cut off from their pasts. It is not revealed to blank minds, but to minds already shaped and constrained by their culture (inherited from their ancestors) and by present, ongoing relations and commitments.
What is Balaghah?
It should be ordered and coherent, with a clear direction of argument. The listener or reader should be able to make sense of, to understand, the speech or writing as it moves along. (That is one reason why specialised terminology and technical subject-matter are not compatible with balaghah.)
Surah al-Tatfif
Woe unto the mean-hearted – those who, when they take the measure from people, strive to have it full, and when they measure for them, strive to make it short. Although some translations render mutaffifin as fraudsters…
Surah Nuh
This surah is a condensed overview of the themes found in more extended narration elsewhere in the Qur’an, of the story of Nuh `alayhi s-salam, notably Surah Hud. As always in the Qur’an, the focus on certain elements…
Surah Al-`Imran
The longer surahs at the beginning of the received text of the Qur’an have a complex arrangement of passages because they are simultaneously addressing three major concerns of the Qur’an, and the focus of attention alternates between these concerns.
Not being able to take a bath after menstruation
If a woman’s menstruation stops while she is at work or travelling and she is not able in that situation to take a bath (ghusl), is she allowed to miss the obligatory prayers (i.e. defer them until she can take a bath)?
Those eligible for Zakah
Who should I pay my zakah to in the West? The qualification in the question, “in the West”, does not have much significance for the answer, except that in the West, Muslims however numerous, do not (or do not yet) organise the collection and expenditure of zakah as a state function.