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Don’t Waste Ramadan
The Prophet (saw) said that he was sent to make things easy for the believers. His sunnah for deciding the times of the daily prayers, and the beginning and end of Ramadan, was meant to make things easy so that the people would come together, in goodwill and trust…
Mixing Between Madhabs
They said: It displeases us that you leave the madhab of Abu Hanifah in some things for the opinions of Malik, Al Shafi’i and Ahmad ibn Hanbal. This is “talfiq” (blameworthy mixing between madhabs).
Tell us: “What are you?”
They said: You have authored “Al Fiqh Al Islami” according to the madhab of Abu Hanifah Nu’man ibn Thabit, may Allah have mercy on him, collating the school’s evidences therein, and you have written a biography on him; so you are a Hanafi.
The Best Madrassa
They said: You have worked in Oxford for twenty years on an academic project looking at the history of the Islamic sciences in India and its Madrassas and centres of learning. So what is the best madrassa in the long history of India…
Nuzhat al-Nadhr
الحمد لله رب العالمين، والصلاة والسلام على سيدنا ونبينا محمد الصادق الأمين وعلى آله وأصحابه أجمعين، ومن تبعهم إلى يوم الدين، أما بعد
Wiping on Socks
They said: What is your opinion regarding Shaykh Mohammad Nimr al-Khatib? I said: He is our teacher. The most erudite, the prolific and high narrator of hadith, the virtuous, al-Sayyadi al-Rifa‘i al-Husaini, hailing from the Palestinian frontier town of Haifa.
Combining Prayers whilst Travelling
In the name of God, the Abundantly Compassionate, the Ever Merciful They said: Is it true that you combine Zuhr with Asr and Maghrib with Isha whilst travelling, by advancing one (jam‘ ta‘jil) or delaying the other (jam‘ ta’khir)?
Knowing the Exalted Lord
They asked: Inform us of our Lord, bringing Him closer to our perception, without being overly excessive nor deficient through our expressions. I replied: What an excellent matter you have aimed and strived for…
The Virtue of Sabr
First, we must understand the meaning of the word, that is, look at its application in different contexts and situations. After that, we can reflect on what the virtue of it is. Sabr is of two kinds, active and passive; and found in two forms, individual and collective.
Advice to the New Generation of Nadwa
The new graduates of Nadwa who are about to step into a practical life are the future of the Nadwatul Ulema movement and are an invaluable asset to the Muslim community. At this important juncture of their lives…